Five ( John 4:18) Jesus’ encounter with the Samaritan woman at Jacob’s well in Sychar is one of the longest and most intense discussions recorded in the gospels ( John 4:7-38 ). John 3:1-12 How to be Born Again. Chapter 4 It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel’s land ( Isa. In this narrative, Jesus stops at a well near the town of Sychar in Jerusalem while on his way to Galilee. This is the first time Jesus enters into that region in the Gospels and essentially the woman is being used as a "symbol" to represent all of Samaria. The more salient disparity between Nicodemus and the woman at the well frequently directs our preaching of John 4:5-42 toward reducing Jesus’ meeting with the Samaritan woman to that which exemplifies Jesus for the outsiders. Jesus teaches His disciples in verses 27-38. New Testament: Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation John 4:9: The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. Γυνὴ ἐκ τ. It is midday, and Jesus and his disciples have arrived at a Samaritan town called Sychar which is close to the land Jacob gave to Joseph’s descendants. She was someone none of us would want to represent us. True Worshipers (4:23b) "The true worshipers will worship the Father in There was great hatred between the Samaritans and the Jews. A tired Jesus is sitting at the well, waiting for the disciples, when a woman appears. " For Jews have no dealings with Samaritans. (John 4:7-10 RSV) The opening of John 4 gives the background … Jesus and the Woman of Samaria. And maybe you feel some guilt before God. John would have us know that it’s a moment for God’s self-revelation. “The woman at the well” – the Samaritan woman with whom Jesus has a long conversation – is the text ( John 4:25-42) we’re studying for Sunday, February 7. Two things are significant. Matt 9:37-38). John 4. John 4:3-26 Previous message summary: John the Baptist was an amazing example of humility. The first type is individual transformation. theologians regarding topics of water, weddings and worship is one of the most remarkable in all of Scripture. Scripture: John 4:16-18. Jesus responded that if she knew who she was talking to, she would have asked Him for a drink. ... 9 The Samaritan woman said to him, 'You are a Jew and I am a Samaritan woman. Date: February 4, 2021. Jesus uses harvest imagery to explain the urgency of his mission (c.f. First, she was a Samaritan, and, as the apostle comments, “Jews have no dealings with Samaritans” (v. … Clip Art : Jesus and the Samaritan Woman , Julius Schnoor von Carolsfeld woodcuts, World Mission Collection, Wisconsin Evangelical Lutheran Synod. He wants you to have eternal life, but just like that woman, He needs you to know that your sin has separated you from Him, but that He is the answer. (John 4:6) Noon is the time of day when the sun is high overhead. We are introduced to two types of transformation. The Scripture references in this Bible study are taken from the New King James Version. The Samaritan woman in John 4, often known as the woman at the well, is a well known story in Scripture. John 4:27–45 is an object lesson for the disciples. 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 ( although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. Jesus Talks With a Samaritan Woman. Jesus and the Samaritan Woman. He cares about you, just like He cared for that Samaritan Woman. Author: HAT 1 Comment. Christ's road from Judea to Galilee lay through Samaria. 6 Jacob's well was there and Jesus, tired by the journey, sat down by the well. (The transformation of the Samaritan woman.) John 4:25-27 — He was speaking with a woman It’s curious that our lesson deals only with the aftereffects of Jesus’ conversation with the Samaritan woman. (13-15) Jesus describes the effect of the living water He offers. B’ A reference to Galilee, Jesus’ major ministry arena John 4:43-45. At first, she took Him literall… Jesus has just finished a conversation with a Samaritan woman, while the disciples were in town buying food. It’s the brightest part of the day. While his disciples were gone to the city to buy meat, a woman of Samaria comes to draw water, with whom our Lord discourses at large on the spiritual nature of his religion, the perfection of the Divine nature, and the purity of his worship, 7-24. Jesus has a definite direction toward which he influences this dialogue between himself and the Samaritan woman. How can you ask me for a drink?" John the Baptist boldly proclaimed that Jesus must increase and he must decrease. This conversation between two (count them!) John's Jesus is saying to the Samaritan woman that the time of spiritual worship of God's people has fully arrived, (and will be clear to all when the temple has been destroyed). John 4:14, John 4:14, John 4:14, J ohn 4:24, Heartlight - Free Christian PowerPoint Backgrounds. Last Sunday the Gospel about Jesus and the Samaritan woman (John 4:5-42) was proclaimed at my parish. John 3:22-30 Confusion About The New Birth. Verses 16-26 turn to the matter of true worship and Jesus' identity. John 4:43-54 Jesus Heals the Nobleman’s Son. Jesus said to her, “Give Me a drink.” John 4:8 For His disciples had gone away into the city to buy food. He (Jesus) told her, "Go, call your husband and come back." That maybe you’re being looked down upon by others–whether fairly or unfairly. The Samaritan Woman. John 4:3-42. John 3:13-24 What does it mean to believe? As it turns out, this supposedly unclean woman will soon bring back many people to meet Christ, while the disciples have brought no one. 8 (His disciples had gone to the city to buy food.) (Too many people feel that there is something missing.) As He was resting, a woman of the town came to fetch water, and He asked her for a drink. Jesus said to her, "Every one who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." C’ Acceptance of Jesus in Samaria John 4:39-42. Figure of the Church not yet justified, but now about to be justified: for this is the subject of the discourse. 5 So he came to a town in Samaria called Sychar, near the plot of … Read John 4:39-42. Verse 4 introduces the story that John is about to unfold. 3 So he left Judea and went back once more to Galilee. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. The more salient disparity between Nicodemus and the woman at the well frequently directs our preaching of John 4:5-42 toward reducing Jesus’ meeting with the Samaritan woman to that which exemplifies Jesus for the outsiders. Relay the story (4:39) Prayer leads to the final principle of true worship revealed. The Samaritan woman bible verse can be found in John 4:1-26 and this conversation is the longest recorded conversation Jesus had with someone in the book of John. Note: A more recent, better article on the Samaritan woman is here. In this narrative, Jesus stops at a well near the town of Sychar in Jerusalem while on his way to Galilee. John 4:7-9. While his disciples are getting food, Jesus meets a Samaritan woman drawing water and asks her to give him a drink. 5 So he came to a town in Samaria called Sychar, near the plot of … In this article, I select to focus and interpret verses 16-30 with a special emphasis on the expression “husbands”. How to acquire the Holy Spirit. Background and Context. Verses 7-15 focus on the issue of living water. 4 d And he had to pass through Samaria. “The Journey to Jesus: John 4:19-26” By Andrew Hagen . (We used the reading from Year A since we have six people entering the church. 2(although Jesus himself was not baptizing, but his disciples), 3he left Judea, and departed again into Galilee. The Samaritan Woman at the Well (John 4:4-26). 5 On the way he came to the Samaritan town called Sychar near the land that Jacob gave to his son Joseph. 8:8 ), not only the place of his birth, but the scene of his preaching and miracles. 3 So he left Judea and went back once more to Galilee.. 4 Now he had to go through Samaria. She was surprised at His request, for Jews did not associate with Samaritans. The Samaritan Woman – 5 th Sunday of Pascha – John 4:5-42 This well is very deep. Meditation: A. We have here our Lord Jesus under the common fatigue of travellers. Explaining the Inner Meaning of John 4 Verses 4:1, 2, 3, 4.That the Lord perceived from his Divine principle in what manner the perverted church was offended at his teaching internal truths, and their prevalence over external, and that thus purification was effected by the truths derived from good, therefore he again applies himself to plant the church amongst the Gentiles. ABSTRACT John 4:19-26 is a part of Jesus’ conversation with the Samaritan woman at the well. “The Journey to Jesus: John 4:19-26” By Andrew Hagen . Does the Samaritan woman refuse Jesus’ request for a drink of water? John 4:16-18 - The Woman at the Well. The chapter that relates the story of Jesus meeting the Samaritan woman at Jacob’s well in John 4 begins by setting the stage for what will take place later in Samaria and is rooted in what already by this time in the Gospel’s progress has taken place in … 1 Musa W. Dube takes this approach in her “Reading for Decolonization (John 4:1–42),” Semeia 75 (1996) 37–59; and in “John 4:1–42—The Five Husbands at the John 4:1-42 Edit. Just as the Samaritan woman was looking … The Samaritan woman story must be reconsidered. 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." I have no husband," she replied. It is not the town two … First, Jews and Samaritans don’t get along (verse 9); second, women and men generally keep a safe social distance from each other (verse 27). The Gospel of John Series Lesson 9 – John 4:1-26 1 The Woman at the Well John 4:1-26 Notes: References used in developing this Bible Study were the MacArthur Study Bible by John MacArthur and the Life Application Commentary. The Scripture references in this Bible study are taken from the New King James Version. for He did not come with the intention beforehand of talking with the woman, but only would not send the woman away, when she had come. This particular woman is not only an ''unclean'' Samaritan, but an outcast among her own people. John records these words: “There came a woman of Samaria to draw water” (Jn. As we will learn from further study, this Samaritan woman was not only a Samaritan (despised by the Jews) and a woman (according to the Pharisees and some Rabbis, being seen with a woman in pubic should be avoided at (John 4:7) There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. Women drew their water in the cool of the morning or late afternoon. Jesus answered and said to … He wants you to have eternal life, but just like that woman, He needs you to know that your sin has separated you from Him, but that He is the answer. (We used the reading from Year A since we have six people entering the church. The story of the Samaritan Woman in John 4 is among one of the most prominent, well-known, and preached stories in the Gospels throughout the centuries. What “living water” (John 4:10) is Jesus talking about? Because of the woman’s testimony, many Samaritans come to see Jesus. How can you ask me for a drink?' Why do you think Jesus asked the Samaritan woman for water? This illustrates the point just made by Jesus about the readiness of the harvest. John 4:9 Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no Verses 1-42 in Chapter 4 of John seems to point out a simple outline of evangelism through the example of Jesus. A Samaritan woman came to draw water. (Too many people feel that there is something missing.) Verses 4-26. 4 At kinakailangang magdaan siya sa Samaria. “The Samaritan Woman at the Well” (John 4:5-30, 39-42) Have you ever felt like you’re a bit of an outsider? Jesus Talks With a Samaritan Woman. In the name of the Father, the Son and the Holy Spirit, Amen. A Samaritan Woman Approaches. It was about noon. She went in and brought back the town. 9 Then the Samaritan woman said to Him, “How is it that You, being a Jew, ask a drink from me, who am a Samaritan woman?” Robert Cunningham of RUF at the University of Virginia preaches on the rest of Jesus' encounter with the Samaritan woman at the well. John 4:7, CSB: "A woman of Samaria came to draw water. 7 When a Samaritan woman came to draw water, Jesus said to her, 'Will you give me a drink?' John 4:7 ¶ There came a woman of Samaria to draw water. C. D’ The Samaritan woman’s response to Jesus John 4:1-38. The chapter that relates the story of Jesus meeting the Samaritan woman at Jacob’s well in John 4 begins by setting the stage for what will take place later in Samaria and is rooted in what already by this time in the Gospel’s progress has taken place in … The Gospel of John Series Lesson 9 – John 4:1-26 1 The Woman at the Well John 4:1-26 Notes: References used in developing this Bible Study were the MacArthur Study Bible by John MacArthur and the Life Application Commentary. (John 4: 6-7) - "Jesus talks with Samaritan woman" images set (John 4:1-42): image (3) - The Gospels, Bible illustrations by James Padgett (1931-2009), published by Sweet Media. Scripture: John 4:13-14. [3] (For Jews do not associate with Samaritans.Or "do not use dishes Samaritans have used" ) Scripture: John 4:13-14. While the story of Jesus’ meeting with the Samaritan woman is one of the most well known episodes in Holy Scripture, few are they that understand its teachings. 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s well (4:4-42) If the story of Nicodemus in chapter 3 is perhaps the best known story in the Gospel (because, among other things, of 3:16), then the story of the woman at the well must be the second best known. Yet, it is here where He met a Samaritan woman and entered into a relationship where He spiritually courted her. John 5:1-15 John 4:39-41. International Bible Lesson Commentary John 4:7-15 (John 4:7) A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” The Samaritans were descended from those who remained in the Kingdom of Israel (the Northern Kingdom) after it … 5 … The Samaritan woman in John 4, often known as the woman at the well, is a well known story in Scripture. “This is indeed the Saviour of the world.” John 4:42. Look at the impact this immoral woman had on her community. If you suspect that these contrasts convey a unifying theme in the gospel of John, you would be right. They wondered at Christ's converse with this woman, marvelled that he talked thus earnestly (as perhaps they observed at a distance) with a woman, a strange woman alone (he used to be more reserved), especially with a Samaritan woman, that was not of the lost sheep of the house of Israel; they thought their Master should be as shy of the Samaritans as the other Jews were, at … Last Sunday the Gospel about Jesus and the Samaritan woman (John 4:5-42) was proclaimed at my parish. John Early in His ministry, when Jesus was returning to Galilee, He stopped in the town of Sychar in Samaria to rest by a well while the disciples went into the town to purchase food. John 4:1-15 Jesus Meets the Samaritan Women. Jesus said to her, "Every one who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." It was about the sixth hour. He cares about you, just like He cared for that Samaritan Woman. Studying John 4 25-42. John 4:9 Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" Fools miss the sublime truths of Holy Scripture. 7 When a Samaritan woman came to draw water, Jesus said to her, 'Give me something to drink.' “Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.” Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. John 4:13-14 - The Woman at the Well. This land in our Saviour’s time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 4 d And he had to pass through Samaria. Jesus and the Samaritan Woman at the Well (John 4) Bible Commentary / Produced by TOW Project The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. According to Lamar Williamson Jr., the Nicodemus story provides the backdrop for the happenings in chapters 4:1 … Continue reading "Commentary on … In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria. A Samaritan woman came to draw some water. Jesus stayed with these Samaritans for 2 more days at their request. John 4, REV Bible and Commentary. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. "Give me a drink," Jesus said to her," John 4:5–26 describes one of the most famous moments in Jesus' earthly ministry. A T Robertson on the Samaritan Woman - Different idiom from that in John 4:7, “the woman the Samaritan.” The Samaritans were a mixture by intermarriage of the Jews left in the land (2Chronicles 30:6, 2Chronicles 30:10; 2Chronicles 34:9) with colonists from Babylon and other regions sent by Shalmaneser. Jesus said to her, “Give Me a drink,” 8 for His disciples had gone away into the town to buy food. (For Jews do not associate with Samaritans.)" John 4:7 When a Samaritan woman came to draw water Jesus was meeting a Samaritan woman in Samaria. The Woman at the Well – John 4:4-12. B. The disciples had gone into the town and only brought back bread. 4-26 There was great hatred between the Samaritans and the Jews. The fact is, you have had five husbands, and the man you now have is not your husband. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." The second type is the transformation of the community. Jesus said to her, “Give Me a drink.” John 4:8 For His disciples had gone away into the city to buy food. 1 Nang maalaman nga ng Panginoon na nabalitaan ng mga Fariseo na si Jesus ay gumagawa at bumabautismo ng lalong maraming alagad kay sa kay Juan 2 (Bagaman hindi bumabautismo si Jesus, kundi ang kaniyang mga alagad), 3 Nilisan niya ang Judea, at naparoong muli sa Galilea. We have here our Lord Jesus under the common fatigue of travellers. A Storytelling Commentary on John 4:5-42 Thomas E. Boomershine, PhD So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. The lection assigned for the Third Sunday in Lent provides something of a study in contrasts with John 3:1-17. John 4:4-26 - Dialog With The Samaritan Woman. This woman … 4 He had to pass through Samaria. Like you didn’t belong? Knowledge comes to us by degrees, a little bit at a time. (The transformation of the village.) A’ Jesus’ second sign in Cana John 4:46-54. 4 Now he had to go through Samaria. to be taken as one designation, a Samaritan-woman. He began by striking a conversation with her. Jesus and the Woman of Samaria. Jesus Himself was the solution for that Samaritan Woman, and He is the solution for you. ABSTRACT John 4:19-26 is a part of Jesus’ conversation with the Samaritan woman at the well. John 4:7 ¶ There came a woman of Samaria to draw water. Meditation: a commentary on John’s Gospel and preparing books on the parables of Jesus in the African context and on women in the life of Jesus. John 4:7-19 Bible Study Questions. CHRYS.That this conversation might not appear a violation of His own injunctions against talking to the Samaritans, the Evangelist explains how it arose; viz. (4:7, 9) 1Now when the Lord knew that the Pharisees had heard that, “Jesus is making and baptizing more disciples than John,”. JOHN 4:7-9 7 A Samaritan woman came to draw water. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. Jesus Himself was the solution for that Samaritan Woman, and He is the solution for you. The Encounter between Jesus and the Samaritan Woman in John 4: 1-42: A Model for Christian Ecumenical Dialogue January 2015 In book: The Church in … John 4:31-42 The Harvest is Ready. Bible Commentary Early Church Fathers Medieval Patristic. His discourse with the Samaritan woman. Maybe you’ve done something to bring some shame upon yourself. John 4:5-42 (NIV) Jesus and the Samaritan Woman at the Well. In the presence of his peers and critics, John resisted the temptation to defend himself and his position as his ministry declined and as Jesus’ ministry increased. 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" John 4:16-30 It is not Where You Worship But How. John 4:25-26 “The woman said to him, ‘I know that Messiah’that is, Christ’is coming; and when he comes he will explain everything.’ Jesus said, ‘That is who I am, I who speak to you 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by … Google Scholar Cyril of Alexandria (Commentary on the Gospel According to S. John [Oxford, 1874], 1: 209 – 210) also identifies ignorance as the primary problem of the Samaritan woman: “the minds of woman are womanish, and that an effeminate soul is in them, never having the power of understanding readily. John 4:9. 4:7). He began by striking a conversation with her. John 4:13-14 - The Woman at the Well. In John’s Gospel the Samaritan woman at the well is the first person to whom Jesus openly reveals himself as Messiah. Yet, it is here where He met a Samaritan woman and entered into a relationship where He spiritually courted her. صورة في موقع الأنبا تكلا: "وكانت هناك بئر يعقوب. Jesus said to her, "You are right when you say you have no husband. Σαμαρ.] Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of John 3:25-36 John’s Final Eulogy. While his disciples are getting food, Jesus meets a Samaritan woman drawing water and asks her to give him a drink. Christ's road from Judea to Galilee lay through Samaria. Here they show the same lack of understanding earlier demonstrated by the Samaritan woman. Jesus and the Woman of Samaria John 4. Enjoy! And passing through Samaria comes to Sychar, and rests at Jacob 's well, 4-6. New Testament: Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Verses 4-6 provide the setting of the dialog. The Samaritan woman story must be reconsidered. E. John 4:39-42. Commentary on the Samaritan Woman by St. Augustine Excerpt from St. Augustine’s 15th Tractate on the Gospel of St. John (John 4: 1-42) From Nicene and Post-Nicene Fathers, Volume VII And there came a woman. Guest speaker Rev. The character who occupies center stage of this passage is a woman of Samaritan descent, and even if we don’t know what that means, John goes out of his way to tell us. The Lord puts Himself in our path. (Jhn 4:20-26) The Samaritan woman and Jesus discuss worship. Why did “Jews have no dealings with Samaritans” (John 4:9)? Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 ( although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. Jesus alone is the Living Water that fills our void. John 4:5-6 sets the scene for this narrative. John gives prominence to the country to which she belonged, to prepare the way for the characteristic features of the following interview. Jesus and the Samaritan Woman at the Well (John 4) Bible Commentary / Produced by TOW Project The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. Here, He converses with a Samaritan woman. It was also the part of the day when you weren’t likely to find many women at the well. Verse 15: "The woman said to him, "Sir, give me this water, so that I will not be thirsty or have … "Jesus is intently focused on your soul"What was it like to meet Jesus? At the return of the disciples the Samaritan woman leaves to tell her community what has happened to her. Outside the Catholic Church, there are none who understand it properly. But Jesus was not ashamed to be identified with her.