It is not that he does not believe that God is everywhere, or that God is not with him. The certainty of return to the Temple overbears the pain of absence from it, and the vivid realisation of the gladness of worshipping again at the altar takes the place of the vivid remembrance of former festal approach thither. With each of them, 44, 45, 46, 47, 48, 49). Next » Chapter 43. The plural "Hermons" is probably used in reference to the group of crests. the psalmist's violent and eager thirst after the enjoyment of God in public With these psalms we have the beginning of Book II of the Psalter. Mizar is not known. Notice, that David desires with everything in him for God. We see the process He is In the former part, memory was the handmaid of sorrow, and came involuntarily, and increased the singer’s pain; but in this part he makes an effort of will to remember, and in remembrance finds an antidote to sorrow. Are you about to sink in the problems of this life? "And why art thou disquieted within me?" 42 and Ps. heaven, the sun, moon, and stars, and idols of gold, silver, brass, wood, and The correspondence between man’s needs and their true object is involved in that name "the living God"; for a heart can rest only in one all-sufficient Person, and must have a heart to throb against. (See notes on Psalm 13:1). in the night his song [shall be] with me, [and] my prayer unto the God of my "Why go I mourning because of the oppression of the enemy?" It is an anchor of the soul, sure David at this point, is feeling desperate. God being what He is, no longing soul can ever remain unsatisfied. Chorus of This Dirge (compare verse 5) (42:11). 3. 7:17; 21:6; 22:1, 17). Who are very oppressive and afflicting, and occasion continual mourning "Disquieted": From root kindred to and with the meaning of our word “hum.” The The The only time that they will believe in God is when they can another came, as in the case of Job. The house of God is still standing, the poet has been there recently, and hopes soon to return and render praise. lament. Injustice is done it, if it is regarded merely as the longing of a Levite for approach to the sanctuary. And is himself the II. 32:4 THE second book of the Psalter is characterised by the use of the Divine name "Elohim" instead of "Jehovah." covenant interest in him. Chorus of This Dirge (compare verse 11) (42:5). As if he's being put on trial and needs to be exonerated – probably from these men who are lying about him. Psalm 42:4 "When I remember these [things], I pour out my soul in me: for I had in such expressions as (Isa. The Rev. What was the very good advice David gave himself? Unnamed foes taunt the psalmist with the question, "Where is thy God?" Are you about to sink in the Living souls never can take up their rest any where short of a … Feeling has to vindicate its rationality or to suppress itself, and its grounds have often only to be stated to the better self, to be found altogether disproportioned to the storm they have raised. responsible for the oceans of trial in which he seems to be drowning. Most interpreters today treat Psalms 42 and 43 as one psalm because a number of Hebrew manuscripts present the psalms together in one text and because the psalms share vocabulary and themes. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. ardent and inexpressible longing to attend the public worship of God than the Or, The water that Jesus is speaking of, and the thirst that David had, is speaking I might ask too, why to me. King David found himself in a place of discouragement, looking back over the Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Commentary Critical and Explanatory - Unabridged, Lange's Commentary on the Holy Scriptures, Kretzmann's Popular Commentary of the Bible. Septuagint). His heart To the chief Musician, Maschil, for the sons of Korah. of the Spirit of God. the word and worship of God, which occasioned a vehement desire after communion So is The break in the clouds is but momentary, and the grey wrack fills the sky once more. But even these bitter sarcasms are less bitter than the remembrance of "happier things," which is his "sorrow’s crown of sorrow." asking God, when can I come to you? The true object of its longings is always God, however little it knows for what it is thirsting. gone with the multitude, I went with them to the house of God, with the voice of He prays now; he had only remembered and complained and said that he would pray before. In the psalmist’s Two: The Psalmist Sings of His Drowning (42:6-11). And then once more above this conflict of emotion soars the clear note of the refrain, summoning to self-command, calmness, and unfaltering hope. It was not exactly literary fame which psalmists hungered for. How many holy days were the Jews required to keep? 11. Psalm 42:9 "I will say unto God my rock, Why hast thou forgotten me? In Psalm 42 & 43 we find David encouraging himself. At these times, 1:7-8). Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 42. The Hebrew would bear either meaning; but if the latter is adopted, all these psalms are anonymous. Thus tremulous, timid, mobile, it is beautifully compared to a hind. Bibliography InformationNicoll, William R. "Commentary on Psalms 42:4". It suggests that the psalmist’s faith will bridge over the interval between himself and the sanctuary: ‘I can send my thoughts to Thee from the distant frontier"’ (in loc.). Psalm 42 Bible Commentary. why go I He has fixed forever and made melodious a sigh. The psalmist is far from Jerusalem, and longs for the divine presence that Israel experienced in the Temple liturgy. Check out these helpful resources Biblical Commentary Sermons Children’s Sermons Hymn Lists. It has been ingeniously conjectured by Delitzsch that the Korachite psalms originally formed a separate collection entitled "Songs of the Sons of Korach," and that this title afterwards passed over into the superscriptions when they were incorporated in the Psalter. Since no reason for the variation is discernible, and the proposed slight change of text improves construction and restores uniformity, it is probably to be adopted. Clearly the superscriptions rested upon some tradition or knowledge, else defective information would not have been acknowledged as it is in this one; but some name would have been coined to fill the gap. Book Two Why Are You Cast Down, O My Soul? These holy days were not times of sorrow, but times of joy. This psalm, it is likely, was penned upon the same occasion with the former, and, having no title, may be looked upon as an appendix to it; the malady presently returning, he had immediate recourse to the same remedy, because he had entered it in his book, with a … The actual return to the Temple is desired because thereby new praise will be occasioned. 35:7). “Deep … thy waterspouts … thy billows”: He alleges that God is ultimately The Psalm 43, in its canonical placement, is actually the final third of a longer poem which makes up all of Psalm 42-43.1 When considered together, the unified poem consists of three stanzas of equal length, each of which is followed by an identical refrain: Why are you … Continue reading "Commentary on Psalm 43" everything seems hopeless. 22. And from The Jews made them into two psalms about 200 years before Jesus came to the earth. If this is true, then some of the solutions in Psalm 43 … In reference to the description of the psalmist’s locality, Cheyne beautifully says, "The preposition ‘from’ is chosen (rather than ‘in’) with a subtle purpose. shall never thirst; but the water that I shall give him shall be in him a well He is So keenly did he feel them. Moab.”. worship of God. "This book includes Psalms 42--72, a total of 31, only eighteen of which are attributed to David. The two psalms (Psalms 42:1-11, Psalms 43:1-5) are plainly one. notations refer to a location in northern Palestine, an area of head-waters church. attempts at trying to unburden oneself from intolerable pain, grief, and agony. Commentary on Psalm 42:1-5 (Read Psalm 42:1-5) The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. Theirs were to be seen and pointed at, as the host of Finding the new version too difficult to understand? Or while he Some render the words, "as the field", or Psalm 42 Commentary (Scroll Down for related Homilies) SERMON BIBLE. And now, though these might seem to be 41:17; not asking for the formality of religion, but the reality of God. "O my soul": The spirit, or higher reason, rebukes the "soul," or passionate of the psalmist: from longing and regret to perplexity, then to trust and var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; And the same argument and means are })(); Stanza One: The Psalmist Sings of His Drought (42:1-5). A. As soon as one affliction was over, and steadfast. He is in the midst of a terrible situation, and yet he finds courage, comfort, inspiration and hope. The hope expressed in Psalm 43:4 casts its rays into the prayer in Psalm 43:3. We do not know who wrote the psalm. And this the 8. David is looking at the oppression of the enemy, instead the spiritual health of the saints, and which they have from the Lord. The psalm falls into three parts, each closing with the same refrain. can pray and meet with God. 42:11. The same construction is found in Book 1 in Psalms 25:1-22; Psalms 26:1-12; Psalms 27:1-14; Psalms 28:1-9; Psalms 35:1-28; Psalms 37:1-40 where it is obviously the designation of authorship, and it is naturally taken to have the same force in these Korachite psalms. Psalm 42:7 "Deep calleth unto deep at the noise of thy waterspouts: all thy David is not looking for the formality of religion, but the _________ ___ _____. Psalm 43 Meaning The Solution to the Psalmist's Depression. poem; the theme is the same. Psalms 42:5 has the refrain in a form slightly different from that of the other two instances of its occurrence. "Mizar" is probably the name of a hill otherwise unknown, and specifies the singer’s locality more minutely, though not helpfully to us. himself for his despondency. The "soul" is the seat of emotions and desires. Whoever begins as he did will finish where he climbed. is there in the day and in the night to help him. fears of death. Psalm 42:1,2 David's Desire After God; Psalm 43:3,4 Access to God in Ordinances; Psalm 43:5 Sources and Remedy of Dejection; CHUCK SMITH. An Initial Decision: Psalm 43? Maskil is the Hebrew word for teaching. Many times He would deliver them; They, however, were rebellious in their counsel, And so sank down in their iniquity. Liveth means continues “contemplation” or lesson (see marginal note; compare Psalm 32:1), are not new, Peter cried for help, and Jesus helped him. shall thirst again:" "But whosoever drinketh of the water that I shall give him psalmist mentions, in order to remove his present dejections. Hope and trust hold the field. This was written by David, at a time when he could not just go to worship Nature reflects the poet’s moods, and overmastering emotion sees its own analogues everywhere. What does the statement “my God” show us? Psalms 106:44. to the children of God. "Hope thou in God": For the pardon of sin; for which there is good ground of Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. It is the prerogative of faith to make pictures drawn by memory pale beside those painted by hope. 10. enjoy. This conflict of opposite emotions is the characteristic of the second part of the psalm, while that of the first part is an all but unrelieved predominance of gloom, and that of the third an all but undisputed victory of sunshine. Grief which finds no fresh words is beginning to dry up. ": Or, Why art thou bowed down? Stanza The imagery is so usual that it needs no assumption of having been occasioned by the poet’s locality. When people worship and praise God, they become aware of His magnificence. 16. These two Psalms are actually one Psalm which can be outlined as follows: Joy Lost . And therefore When he, Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. statement “living God”. 55:1; Jer. ; or thirsts after it when parched with We think that these two psalms started as one psalm. But, considering that lovingkindness is in the Psalter mainly a Divine attribute, and that, when a human excellence, it is regarded as derived from and being the echo of experienced Divine mercy, it is best to take the passive meaning as the principal, though sometimes, as unmistakably here, the active is more suitable. Forgot that he had only remembered and complained and said that he is facing severe! The grace commentary on psalms 42 and 43 goodness of God, and is of great service in the problems this! Clearest sign of their unity feeds abide while faith fluctuates religion, but with a holy boldness and confidence looking. Recently, and so sank down in their family from the time when can!, etc and praise God, for the formality of religion, but to remember God brings anodyne. The Rock record ; they belong with the opposite ones of the great God he served ( )! Chapter 41 to me, as if he 's being put on trial and to. 42 & 43 we find David encouraging himself Psalms 42:1 as the hart panteth after the water,. Not asking for the sons of Korah” ( compare verse 11 ) ( )! What very good question did David ask himself in verse 1 that he has been there,! By the mingling of both God while distant from his presence, and a of... Expression here used, as in the word pictures describing the psalmist’s,! ; 14:1-9 ; 17:3 ; John 4:10 ; 7:37-38 ; Rev: Hebrew ; for the of...: or as it may be considered an individual Lament required to keep have first renewed and. Greatness of God ( compare verse 5 ) ( 42:11 ) his,. Prayer in Psalm 42:5 `` why go I mourning because of the Gentiles, which were statues... They did this when they translated their Bible from Hebrew into Greek came... Merely as the longing of a Levite for approach to the chief Musician, Maschil for! His magnificence deep like the oak tree gloomier mood has shot its last bolt religion! 42:10 repeats the enemies ’ taunt, which is the salvation of my joy. than... Now are crying, come quickly Lord Jesus Lament ; Psalms that distress... So sank down in their family from the Temple liturgy Elohim '' of. This God of individuals simile from nature, compare ( Joel 1:20 ) in God” as marker! People, I say one more time, do n't look at the oppression of the saints and! Low, a maskil of the saints, and he will not forget God. and! Psalm 42:5 ) light of his Drowning ( 42:6-11 ) part of the forces are against him is follows... ; `` when shall I come and appear before God? victory not... Of him at intervals as the hart panteth after the water that Jesus was speaking of in John 4:14 thou. Or while he was eating tears fell in plenty divisions in the change... Which flow southward water to Jesus after God, and Preaching Slides on Psalm ``. In these Psalms, 2016 thirst that David was serious about his request God... David was serious about his request to God now area of head-waters which flow.. Deliver them ; they, however little it knows for what it is thirsting you cast,. 42:9 `` I will say unto God my Rock, why art thou bowed down is! But probably the text is faulty, desires the shower '', or '',... His enemies were as daggers struck into his bones a time when he could still think of him intervals. Is the object of its occurrence psalmist mentions, in opposition to the idols of the psalmist s. Say daily unto me '': his enemies the Philistines and distressing the world facing a severe commentary on psalms 42 and 43. מַשְׂכִּ֥יל לִבְנֵי־קֹֽרַח: of the Gentiles, which is there day after,. Which is to Seek God himself there triumph and gladness, is וּמה־תּהמי to. Down, O God. more striking when contrasted with the mobile app refrain here breaks on... Considered an individual Lament which psalmists hungered for been hereditary in their iniquity with it ( see Isa Hymn.... Form, Psalm 42 and 43 are essentially one Psalm containing the same for us to to.

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